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The Longer Ending of Mark and Snake Handling
Byadmin11:36 AM Now this was a fun read: The awkward truth about snake-handling: it’s totally Biblical. It all depends on how you read Mark 16:9-20 — original or not? The commenter is correct when he says, “There are plenty of biblical inerrantists who correctly discern this long ending of Mark as extra-biblical, using basic textual…
Jesus of Faith or Jesus of Histroy
Byadmin6) Who is Jesus? The “Jesus of history” or the “Jesus of the church”? Yesterday I listened to an interesting discussion of this topic called Der Mann aus Nazareth. It’s not surprising that this is a hot topic in Germany. And it was good to hear scholars calling us back to the biblical, core revelation…
Dave Black on Textual Criticism
ByhneufeldDave Black has written a new essay on textual criticism. Here’s an extract: In textual criticism, one enters a discipline that is as much art as it is science, so that what is all too clear to one scholar may be opaque to another. My friend Dan Wallace — who, incidentally, also took Harry Sturz’s…
Embellishing Stories
Byhneufeld4:45 PM If you are a Civil War buff (as I am you) have probably seen the movie Gettysburg starring Martin Sheen as Robert E. Lee and Jeff Daniels as Joshua Chamberlain. There’s an unforgettable scene that takes place on the first day of battle. Union cavalry General John Reynolds is in the copula of…
Affirming the Historicity and Apostolicity of the Gospels
Byhneufeld6:56 AM Jim Wallace had penned a fine piece called How Can We Trust the Gospels When the Genealogy of Jesus Is So Different? Many New Testament scholars question the historical reliability of the four Gospel accounts of the life of Christ. They insist that the records are filled with after-the-fact embellishments — a fact…
Where Does Mark Fit in the Gospels?
ByadminSunday, January 31 10:28 AM In our Mark class this week we will be focusing on textual criticism, verbal aspect, and the Synoptic Problem. Why do we have four Gospels? Where does Mark fit in? In Matthew, Jesus is king. In Mark, Jesus is servant. In Luke, Jesus is fully man. And in John, Jesus is…

