The Midwest Center for Theological Studies blog has some notes on the four gospels, which largely rely on Why Four Gospels?. (HT: The Voice of One Crying Out in Suburbia)
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8:10 AM Saw this today: One of the many curiosities in the study of the NT and earliest Christianity is the early history and fortunes of the Gospel of Mark (hereafter, GMark). On the one hand (assuming the dominant view of Mark’s priority), the GMark appears to have been very influential. It is widely thought…
Publication of The Pericope of the Adulteress in Modern Research
From Dave Black Online: 1) I am pleased to announce that The Pericope of the Adulteress in Modern Research has been accepted for publication in T & T Clark’s Library of New Testament Studies series. You may recall that SEBTS hosted a major conference on this topic in April of 2014 . Well, the papers have now…
Interview with Dave Black on Why Four Gospels
https://youtu.be/vW4mYR-h95g (must be watched on YouTube).
Affirming the Historicity and Apostolicity of the Gospels
6:56 AM Jim Wallace had penned a fine piece called How Can We Trust the Gospels When the Genealogy of Jesus Is So Different? Many New Testament scholars question the historical reliability of the four Gospel accounts of the life of Christ. They insist that the records are filled with after-the-fact embellishments — a fact…
The Greek of Matthew (and Mark)
From Dave Black Online: 1:52 PMNijay muses about Matthew’s Greek. “It is an unfortunate commonplace in classrooms of seminaries and Christian colleges to hear that Matthew improved and corrected the ugly and unintelligent Greek of Mark,” he writes. A fine compliment to our classrooms, but he is right. Questions about Mark’s “inferior” Greek crop up…
Gospel Dates in Relation to Philippians
7:16 PM Mark over at Alternation continues his excellent discussion of the book of Philippians, which we are now studying in Greek 3. His current passage is 1:12-18. In verse 14 Paul refers to the “word” which the Romans believers were speaking boldly and fearlessly. Concerning this word, Mark states: The word is not yet…